Subj: PT/TP 11-03 Spirit of the Revolution Date: 11/11/03 11:56:41 PM Eastern Standard Time From: [log in to unmask] To: [log in to unmask] Sent from the Internet (Details) ****************************************************************** People's Tribune/Tribuno del Pueblo (Online Edition) Vol. 30 No. 15/ November, 2003 P.O. Box 3524, Chicago, IL 60654 http://www.lrna.org ****************************************************************** . SPIRIT OF THE REVOLUTION: THE KINGDOM OF GOD IS NEAR by Sandy Perry "'Not by might nor by power, but by my Spirit,' says the Lord Almighty." -- Zechariah 4:6. The year 2003 has brought us a war in Iraq and a recall election in California. On the surface, it looks as if armed might and power and money are indeed stronger than spirit. But as a closer look reveals, and the Bible confirms, military conquest is not the end of the story, and does not necessarily win the hearts and minds of the people. The same can be said for the results of our money-and-media-dominated election process. In the long run, if we remain faithful to our vision of justice, it is in fact the hearts and minds that will prevail. The gloom and doom we sometimes find in liberal circles seems rather foolish if we compare our times to those of Jesus. When Jesus proclaimed good news for the poor, they labored with primitive means of production under the brutality of the Roman Empire. They had only a fraction of the wealth and technology available today. If Jesus could announce the coming of the kingdom of God in these conditions, who are we to doubt it today in the era of the computer? If values and vision could transform reality 2000 years ago, how much more can they do so now when we have the technology to end poverty altogether? What does this vision look like? This summer I was blessed to be able to attend a conference at the Woodcrest Bruderhof in Rifton, New York. The Bruderhof is a small Christian community where members donate their worldly goods and labor to the group. It then distributes them on the basis of need, just as Jesus' disciples did as described in the Book of Acts. The Bruderhof does not have all the answers, and certainly would not claim to have them, but it provides an example of what is possible. The important thing is that they (and others like them) offer a direction, a spirit, and an outline of the world we are striving to create. The basis of this vision is the distribution of wealth according to moral principles, based on compassionate meeting of human needs, instead of the impersonal market used by today's global capitalism. Distribution by need was modeled by the early Christians (and other early spiritually-inspired communities) and by revolutionaries of various eras ever since. John Woolman, the eighteenth-century American Quaker, deplored distribution of wealth that was "contrary to universal love," and dedicated his life to abolishing slavery, the most glaring and barbaric transgression of love in his day. Today, the fact that we allow the existence of poverty and destitution in the midst of plenty is equally barbaric. This crisis is not only moral, but economic. Today's rising homelessness, denial of health care, and declining wages are the result of corporate globalization. Wages in a global economy tend to level out over time, with the result that the historic standard of living of American workers is being eroded. The policies of Bush and Schwarzenegger are part of a corporate effort to slash social benefits and programs in order to create enough misery and desperation to further drive down wages. We cannot resist this process with simple defensive measures. We cannot go back to the way things used to be. We have to take the offensive with a vision of how things should be. A recent article stated that we have lost 2.7 million jobs in the last 2 1/2 years. Unlike during previous cyclical recessions, these jobs will most likely never return. They are being lost to automation -- the productivity gains of the so-called "jobless recovery" -- or to "offshoring" of jobs. If our system is not going to provide work for people, and the salaries necessary to purchase necessities of life, then it is clear that we are going to have to move toward a new way to distribute social wealth if our civilization is going to survive. Historically, it is precisely at times of crisis like this that it is effective to reassert the Biblical values and vision: justice, compassion, and what we today call economic human rights. Rabbi Abraham Joshua Heschl had a story he told during World War 2. A group of hikers fell into a pit of snakes that attacked them from all sides. They desperately fought back, but for every snake they killed it seemed like ten new ones took its place. One of them stopped fighting and just stood there looking around. The others yelled at him, but he answered, "There are more snakes here than we can possibly kill. I'm looking for a way of escape from the pit for all of us." Going on the offensive, escaping from the pit, means doing as Jesus did: single-mindedly serving, healing, organizing, and educating the people, beginning with those cast aside by the system. It means building and inspiring an independent movement. We cannot let right-wing initiatives or recalls dictate our agenda, no matter how much we may be against them. We have to proactively follow our vision, because in the long run it is this effort that will turn back all reactionary projects. In his Sermon on the Mount, Jesus called us to make a choice because we cannot serve two masters, God and money. This means recognizing that our economy today rests on and promotes a systematic disobedience to God -- the love of money condemned by Scripture. It poisons our soul and divides us from our neighbor. "People in business are forced to appear different from what they are," wrote Eberhard Arnold, "for nobody wants to associate with a beast of prey or a hyena that feeds on carcasses." Making the choice called for by Jesus means seeing through the lies, repudiating modern capitalism, and committing ourselves daily to the kingdom of God. When we do this we become conscious, we move from resistance to revolution. We can take this step as soon as we realize that real wealth does not lie in external things, glitter, glamor, and fame. Our real wealth is the gift of life, the sacred spirit within all of us. We have no need for worldly approval or validation. We only have to be true to this spirit. The kingdom of God exists already, as a vision in our hearts. Each of us is blessed with the miraculous ability to bring it out and contribute to the building of a world without poverty, exploitation, and war. When we take strategic action on the basis of love, not fear -- fear of Schwarzenegger or Bush or anyone else --then we are on our way to building God's kingdom. Every act of love becomes a victory and a building block . [Sandy Perry is outreach director for Community Homeless Alliance Ministry in San Jose, California. He is also a member of the National Religious Committee of the League of Revolutionaries for a New America. The Bruderhof Communities may be contacted at www.bruderhof.com.] ****************************************************************** This article originated in the PEOPLE'S TRIBUNE/TRIBUNO DEL PUEBLO (Online Edition), Vol. 30 No. 15/ November, 2003; P.O. Box 3524, Chicago, IL 60654; Email: [log in to unmask]; http://www.lrna.org Feel free to reproduce and use unless marked as copyrighted. 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