Wow, it's like Michael Balter has returned, reading this condescending,
personalized put-down from Tadit.

I, for one, would be much more impressed by - and likely to read carefully
- a disagreement with Larry's comment that leaves out the ad hominem
disparagement, that eschews the tendentious language (if you can't be
bothered to define your terms, you are not trying to communicate, but
merely to intimidate through power), and that refrains from the fallacious
(and again arrogantly power-tripping) strawman tactic of putting words in
another's mouth.  If we're going to talk philosophy, let's start with the
"principle of charity," which disallows much of this riposte, starting with
the very first sentence.

I'll view the video, but -- having been in philosophy's very very white
elitist male western realm -- with skepticism, at least with respect to any
pronouncements coming from tenured philosophers whose disciplinary standing
has been, and continues to be, so very status-quo loving and unhesitatingly
exploitative of others (such as the serf class of adjuncts teaching three
quarters of today's philosophy class students).

Meanwhile, can we try for reasoned and courteous discussion instead of
Tadit's hit-and-run dismissiveness?


On Mon, Mar 4, 2013 at 9:11 AM, Tadit Anderson <[log in to unmask]> wrote:

> I am both astonished and embarrassed by your PC simplicity and essentially
> your neo-liberal posturing, which apparently is presumed to exempt you from
> grasping the project represented by "Being In The World." It may be that
> your portal to history and art, apart from your laboratory and classroom,
> is so narrow and essentially conformist that you are unable to suppose any
> other basis for "critical thinking." If you find my words offensive, I
> assure you, it is less offensive than your dismissal of "Being In the
> World" seemed to me.
> Of the "masters" interviewed the majority are of nominal minorities
> relative to the standards of white western Euro heritage. A Gypsy musician,
> a Japanese carpenter, a female juggler, a female cultural critic/speaker,
> two Afro American chefs, and several Afro American musicians. True, the
> professional "philosophers" as a category are all white males, AND are not
> the masters, as presented, also philosophers besides? One of the major
> points of the film is that the philosophers are admitting the perverseness
> of the philosophical and cultural dominance represented by Plato and
> Plato's legacy, and effectively the nature of imperialism thereafter.
> To the nature of your PC dismissal, Art is generally interpreted both in
> the context of the artist and of the culture to which and in which it is
> produced. One of the top layers of intent is to honor Hubert Dreyfus's
> resistance to the culture of technological over-reach. The project of the
> video is also to focus upon a body of work still in progress.
> It has remained darkly comic for me to realize the apparent short distance
> for many nominal progressives and socialists to an ideological rigor mortis
> and surrender to its own reproduction of corporatism. Beneath this is an
> absence of standards over the assertion of authority by presumption of the
> authority conferred by an academic degree or by the publication of
> something that appears to be a book, though absent much validation of the
> sacrifice of cellulose to pretense beyond profit and other varieties of
> self interest.
> There is certainly room in the broader context to discuss Marx's
> contributions in a kindred direction, and there are intrinsic limitations
> to doing art, rather than reproducing a deification and theology in a
> manner that is contrary to the limits of the theme and its production. Your
> response in this context would have been much more authentic if that had
> been the basis of your effort rather than toward taking down and
> discrediting "Being In The World."
> My own disappointment with the production were in honesty minor though
> significant, such as in tacitly accepting the over-writing of the
> philosophies of Parmenides as "pre-Socratic," when in their time Socrates,
> Plato, and Aristotle were factually post Parmenidean, and that part of
> Heidegger's and Gadamer's projects were directed to resurrecting Parmenides
> and the contributions of his cohorts and students, including Zeno. And I am
> willing to over-look such details for the greater value of the effort.
> Further, the absence of mention of Hannah Arendt's conditioning of social
> and ideological capacities, is also a technical deficiency, though
> acknowledged in principle.
> Your response to a large degree exemplifies the imperial nature of
> pop-level progressivism, absent much in the way of social capacities or of
> the socialization obliged. Enough.
> in disappointment for SftP, Tadit
> On Sun, 03 Mar 2013 23:37:35 -0500, Romsted, Laurence <
> [log in to unmask]> wrote:
>  Tadit:
>> I watched much of the video.  Thank you.
>> Some of the discussion was interesting, especially about the parts about
>> what becoming creative feels like and how ones work becomes part of and an
>> extension of oneself.
>> But there was an unreality about it all:
>> All the philosopher's were white males, I think.  No blacks, no asians, no
>> women.  Weird.
>> The political economy that we all live in seemed to be outside of the
>> reality they discussed or was just part of it with no particular
>> consequence.
>> They talked about many philosophers over time, but never Marx, never
>> Engels, etc.  How can they leave such a large hole in their discussion?
>> They did not even explain why they might think them wrong.
>> They spoke and discussed like there were no social classes that we are
>> born into and must deal with.  What class one is in has an enormous effect
>> on ones view of the world and ones sense of what is possible and what it
>> means to be creative in ones work.
>> I bet lots of corporate CEO's feel creative.  Never mentioned.  There
>> seemed to be only two levels, working with ones head and working with ones
>> hands and always acting as individuals.  It is like no one ever organized
>> to do anything, which of course, manifestly part of human reality.  Labor
>> struggles, wars, running governments, building global corporations.
>> People in power struggles.  Not part of the reality considered.
>> Larry
>> On 3/1/13 1:04 PM, "Tadit Anderson" <[log in to unmask]> wrote:
>>  This video has a major contribution to the nature of theory, science,
>>> technology, and simply being in the everyday world. Excellent production
>>> as well.

The day is coming when a single carrot, freshly observed, will set off a
revolution.  -- Paul Cezanne