Are there later diaries that return to these types of generalizations?  The quoted sentences also have a feel of naïve thoughts.  IF repeated in later years they are indefensible.

Larry Romsted

From: Science for the People Discussion List <[log in to unmask]> on behalf of Mandi Smallhorne <[log in to unmask]>
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Date: Thursday, June 14, 2018 at 6:04 AM
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Subject: Re: Einstein's Crude, Racist Travel Diaries Have Been Published in English

I live in South Africa, where one of the most hopeful things I’ve seen is people who’ve held racist views from youth changing their minds due to exposure to new circumstances, new people – sometimes even as late as their sixties. Eight years elapsed between the diaries and Einstein’s Crisis espousal of anti-racist views – years of rather interesting experience in terms of art, culture, social advances, and then the crash. Maybe it gave him food for thought?



Mandi Smallhorne


From: Science for the People Discussion List [mailto:[log in to unmask]] On Behalf Of Phil Gasper
Sent: 14 June 2018 06:59 AM
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Subject: Einstein's Crude, Racist Travel Diaries Have Been Published in English


Einstein's Crude, Racist Travel Diaries Have Been Published in English

By Rafi Letzter, Staff Writer | June 13, 2018 03:20pm ET

Einstein's Crude, Racist Travel Diaries Have Been Published in English


Credit: Library of Congress

Albert Einstein, the most important physicist of the modern era and a man who famously attacked American racist ideologies, wrote down detailed, racist ideas about people from China, Japan, Sri Lanka and India. 

The physicist wrote these thoughts in his travel diaries while visiting Asia between October 1922 and March 1923. German speakers have had access to the travel diaries for a long time as part of a larger collection of Einstein's personal writings, but they were recently published in English for the first time by the Princeton University Press. They complicate the picture of Einstein, who was the most well-known of the many Jewish scientists who left Nazi Germany as refugees in the early 1930s, as an anti-racist and advocate for human rights.

As reported by Smithsonian Magazine, Einstein publicly aligned himself with the values of the U.S. civil rights movement. In 1931, while still in Germany, he submitted an essay to the famous black sociologist, anti-capitalist, and anti-racist writer W.E.B. Du Bois' magazine The Crisis. Later, during a speech at Lincoln University in Pennsylvania, he said, "There is separation of colored people from white people in the United States. It is a disease of white people. I do not intend to be quiet about it."Einstein's personal writing in the early 1920s, however, did not reveal that anti-racist spirit. Very much a grown man in his mid-40s and already a famous Nobel Prize winner for his work on the photoelectric effect, Einstein wrote of people from China (as reported in The Guardian) that, "even those reduced to working like horses never give the impression of conscious suffering. A peculiar herd-like nation... often more like automatons than people."

Later he added, "I noticed how little difference there is between men and women; I don't understand what kind of fatal attraction Chinese women possess which enthrals the corresponding men to such an extent that they are incapable of defending themselves against the formidable blessing of offspring."

Einstein's comments on people from India and Sri Lanka were similarly demeaning, while he jotted down less nasty but nonetheless racist and borderline eugenic thoughts about those from Japan.

"Pure souls as nowhere else among people. One has to love and admire this country," he wrote of Japan, but later added, "Intellectual needs of this nation seem to be weaker than their artistic ones — natural disposition?"

It might be tempting to ascribe Einstein's racist writing to the norms of the era within which he wrote, but his expressed views — views that unscientifically assume deep, biologically-rooted intellectual differences between races — were not universal at the time.

Franz Boas, a scientific anthropologist and older contemporary of Einstein's who moved from Germany to the United States in 1899 (also to become a professor in the Ivy League, at Columbia University), wrote extensive critiques of the pop-pseudoscience of "scientific racism." Boas' work revealed the unscientific methods underpinning eugenic claims of sharp divisions between races.

Du Bois, who Einstein later corresponded with, similarly used rigorous scientific tools to debunk so-called "scientific racism."

Einstein, despite his public comments on the issue, clearly missed the scientific memo.