https://daily.jstor.org/w-e-b-dubois-fought-scientific-racism/

W.E.B. DuBois Fought “Scientific” Racism

Early 20th century intellectual W.E.B. DuBois countered the then-popular
idea that African-Americans could be scientifically proven to be inferior.
[image: W.E.B. DuBois, 1904]
W.E.B. DuBois, 1904
via Flickr <https://www.flickr.com/photos/washington_area_spark/28711022721>

By: Peter Feuerherd <https://daily.jstor.org/daily-author/peter-feuerherd/>
February 21, 2019
3 minutes

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W.E.B. DuBois, born February 23rd, 1868, was perhaps the most
influential African
American intellectual and civil rights activist
<https://daily.jstor.org/w-e-b-du-bois-sets-stage/> of the early twentieth
century. He was the first African American to receive a doctorate at
Harvard, and went on to become a professor of history, sociology, and
economics at Atlanta University. As an academic and author, DuBois
had rousing debates with his fellow professors during the zenith of what
was known as scientific racism.

Scientific racism arose out of American scientists claiming Darwin’s
survival of the fittest concept could be applied to the story of western
civilization. As a result, they formed a vital link in the oppression of
African Americans, according to historian Carol M. Taylor.
<https://www.jstor.org/stable/2784074?mag=w-e-b-dubois-fought-scientific-racism>
Psychologists imbued with concepts of white supremacy promoted the
development of I.Q. tests, used to verify that the offspring of upper-class
whites were proven to be more intelligent.
<https://daily.jstor.org/w-e-b-dubois-fought-scientific-racism/#>
<https://daily.jstor.org/w-e-b-dubois-fought-scientific-racism/#>

By the early twentieth century, “racial scientism” had become mainstream,
promoted by top academics, including Englishman Herbert Spencer, the
theorist who popularized the concept of social Darwinism. Lester Frank
Ward—dubbed the “St. Augustine of the American cult of science”—was a
prominent racialist scientist in the United States. Ward’s argument, which
had clear Darwinian echoes, was that only more intelligent races and groups
emerged as dominant in society, offering a rationale for why American
blacks generally suffered low social status. Ward even argued that the
prevalence of lynching was evidence of black inferiority. Frederick L.
Hoffman, another prominent racialist scientist of the era, argued that the
inferiority of blacks was proven by their vulnerability to venereal
diseases and tuberculosis and that African Americans were in danger of
extinction.

Psychologists imbued with concepts of white supremacy promoted the
development of I.Q. tests, used to verify that the offspring of upper-class
whites were proven to be more intelligent. When an intelligent black person
did emerge, racist scientists argued it was only because they had white
ancestry.

DuBois was on the frontline of fighting such attitudes. He joined in public
debates with proponents of racist scientism, most famously against Theodore
Lothrop Stoddard, a fellow Harvard alum, in Chicago in 1919. “We know that
our America is a white America,” Stoddard argued at the time.

While working as a sociologist at Atlanta University, DuBois had honed his
counterarguments. He wrote extensively on the black American experience
<https://daily.jstor.org/did-black-rebellion-win-the-civil-war/> and
expanded his influence when, in 1910, he became editor of *The Crisis*, the
publication for the NAACP, the organization he was involved in founding.
Armed with impeccable academic credentials and a large media audience (*The
Crisis* at its height had a circulation of more than 100,000), DuBois used
his influence to counter scientific racism. Among his main points was that
racism was taught, rather than innate. He pointed out that black and white
children played together peacefully when left alone. He cited U.S. census
records to prove that black Americans were increasing in number and less
prone to suicide and mental illness than whites. He noted that, while
nineteen percent of lynching victims were accused of rape, it was black
women who were the most endangered by sexual attack from white males. And
significantly, he argued that racial scientism was a closed system, not
open to new data, and so its proponents were in fact unscientific.

After a long life as an academic, author, and activist, DuBois died at the
age of ninety-four as an expatriate in Ghana, in many ways disillusioned
with the American experience of race. DuBois “may very well have been the
most important figure in the American civil rights movement in the
twentieth century,” said sociologist Kenneth Clark. His “direct and
authoritarian challenge to scientific racism,” as Taylor described it,
remains one of DuBois’s most enduring legacies.
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Daily readers can access the original research behind our articles for free
on JSTOR.
W.E.B. DuBois's Challenge to Scientific Racism
<https://www.jstor.org/stable/2784074?mag=w-e-b-dubois-fought-scientific-racism>
By: Carol M. Taylor
Journal of Black Studies, Vol. 11, No. 4 (Jun., 1981), pp. 449-460
Sage Publications, Inc.